Conspiracy Theorist's World and Genealogy

Social Epistemology (forthcoming)
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Abstract

Conspiracy theories pose a serious threat to our society these days. People often dismiss conspiracy theory believers as at best gullible, or more often unintelligent. However, there are cases in which individuals end up believing conspiracy theories out of no epistemic fault of their own. In this paper, I want to offer a diagnosis of the problem by focusing on the genealogy of the conspiracy theory beliefs. Drawing on a novel interpretation of Nietzsche’s use of genealogies, I argue that the problem of belief in conspiracy theories is best understood as a broadly political one regarding the oppressive, dominating, and exploitative world in which conspiracy theory believers find themselves in. I, then, draw on the work of the feminist philosopher, María Lugones, to offer an approach to addressing the problem of belief in conspiracy theories which recommends radical humility and playfulness.

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Nader Shoaibi
Gonzaga University

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References found in this work

Echo chambers and epistemic bubbles.C. Thi Nguyen - 2020 - Episteme 17 (2):141-161.
Conspiracy Theories and Evidential Self-Insulation.M. Giulia Napolitano - 2021 - In Sven Bernecker, Amy K. Flowerree & Thomas Grundmann (eds.), The Epistemology of Fake News. New York, NY: Oxford University Press. pp. 82-105.
Conspiracy Theories.Quassim Cassam - 2019 - Polity Press.
Genealogy, Epistemology and Worldmaking.Amia Srinivasan - 2019 - Proceedings of the Aristotelian Society 119 (2):127-156.

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