The problem of evil: skeptical theism leads to moral paralysis

International Journal for Philosophy of Religion 67 (2):67 - 80 (2010)
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Abstract

Natural disasters would seem to constitute evidence against the existence of God, for, on the face of things, it is mysterious why a completely good and all-powerful God would allow the sort of suffering we see from earthquakes, diseases, and the like. The skeptical theist replies that we should not expect to be able to understand God's ways, and thus we should not regard it as surprising or mysterious that God would allow natural evil. I argue that skeptical theism leads to moral paralysis: accepting skeptical theism would undermine our ability to make any moral judgments whatsoever. Second, and more briefly, I argue that skeptical theism would undercut our ability to accept any form of the argument from design, including recent approaches based on fine-tuning

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Citations of this work

Sceptical Theism and the Paradox of Evil.Luis R. G. Oliveira - 2020 - Australasian Journal of Philosophy 98 (2):319-333.
The moral skepticism objection to skeptical theism.Stephen Maitzen - 2013 - In Justin P. McBrayer & Daniel Howard‐Snyder (eds.), The Blackwell Companion to the Problem of Evil. Oxford, UK: Wiley-Blackwell. pp. 444--457.
Recent Work on the Problem of Evil.T. Dougherty - 2011 - Analysis 71 (3):560-573.

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References found in this work

Providence and the Problem of Evil.Richard Swinburne - 1998 - Oxford, GB: Oxford University Press UK.
Sceptical theism and evidential arguments from evil.Michael J. Almeida & Graham Oppy - 2003 - Australasian Journal of Philosophy 81 (4):496 – 516.
The epistemology of religious experience.Keith E. Yandell - 1993 - New York, NY, USA: Cambridge University.
In defence of sceptical theism: a reply to Almeida and Oppy.Michael Bergmann & Michael Rea - 2005 - Australasian Journal of Philosophy 83 (2):241-251.

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