Enlightenment and ghetto: Michael Gold's dual vision

Nordisk judaistik/Scandinavian Jewish Studies 16 (1-2):115-126 (1995)
  Copy   BIBTEX

Abstract

When Michael Gold wrote his celebrated Jews Without Money he was almost certainly responding to the increasingly popular anti-Semitic belief that the Jews were controlling the purse strings in America and elsewhere. The familiar stereotypes of Jewish bankers and Wall Street stock swindlers were particularly fashionable during this period, and while Gold’s principal animus for writing the book may not have been primarily to combat anti-Semitism, but to present his own struggle in the slums and his discovery of the class struggle and socialism, the significance of this theme for Gold´s novel cannot be denied. This becomes especially apparent in the introduction he wrote for his work in 1935. Here Gold emphasizes that, despite Nazi propaganda, the vast majority of Jews are living in poverty and belong to the proletariat. This does not however prevent him from succumbing himself to a variant of left-wing anti-Semitism.

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 92,574

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

Bernard Malamud's fiction and the rise of ethnic literary studies.Pirjo Ahokas - 1991 - Nordisk judaistik/Scandinavian Jewish Studies 12 (2):125-129.
Litteratur om och av Elie Wiesel.Karl-Johan Illman - 1988 - Nordisk judaistik/Scandinavian Jewish Studies 9 (2):82-91.
Hur förmedlas antijudiska stereotyper av kristna författare – och varför?Ulrika Lindblad - 1993 - Nordisk judaistik/Scandinavian Jewish Studies 14 (2):144-154.
Om Elias Canetti.Margit Frank - 1988 - Nordisk judaistik/Scandinavian Jewish Studies 9 (1):21-30.
Jewish/Christian symbolism in Bernard Malamud's novel God's grace.Pirjo Ahokas - 1986 - Nordisk judaistik/Scandinavian Jewish Studies 7 (2):84-91.
Georg Brandes and the Jewish question.Carl Bay - 1983 - Nordisk judaistik/Scandinavian Jewish Studies 4 (2):1-11.
The Jews in the diaspora of the Roman empire.Per Bilde - 1993 - Nordisk judaistik/Scandinavian Jewish Studies 14 (2):103-124.
Selma Lagerlöf och Sophie Elkan.Otto Salomon - 1989 - Nordisk judaistik/Scandinavian Jewish Studies 10 (2):113-120.
Svensk-judisk litteratur 1775–1991: en litteraturhistorisk översikt.Hilde Rohlén-Wohlgemuth - 1991 - Nordisk judaistik/Scandinavian Jewish Studies 12 (2):130-154.
Glimt fra Elie Wiesels forfatterskap.Gerd Høst Heyerdahl - 1988 - Nordisk judaistik/Scandinavian Jewish Studies 9 (2):92-98.
Elie Wiesel – jøde – overlevende – menneske.Leo Eitinger - 1988 - Nordisk judaistik/Scandinavian Jewish Studies 9 (2):99-107.

Analytics

Added to PP
2019-08-24

Downloads
8 (#1,325,033)

6 months
4 (#799,256)

Historical graph of downloads
How can I increase my downloads?

Citations of this work

No citations found.

Add more citations

References found in this work

No references found.

Add more references