Death, Self, and Oneness in the Incomprehensible Zhuangzi

In Philip J. Ivanhoe, Owen Flanagan, Victoria S. Harrison, Hagop Sarkissian & Eric Schwitzgebel (eds.), The Oneness Hypothesis: Beyond the Boundary of Self. New York, NY, USA: Columbia University Press (2018)
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Abstract

The ancient Chinese philosopher Zhuangzi defies coherent interpretation. This is an inextricable part of the beauty and power of his work. The text – by which I mean the “Inner Chapters” of the text traditionally attributed to him, the authentic core of the book – is incomprehensible as a whole. It consists of shards, in a distinctive voice – a voice distinctive enough that its absence is plain in most or all of the “Outer” and “Miscellaneous” Chapters, and which I will treat as the voice of a single author. Despite repeating imagery, ideas, style, and tone, these shards cannot be pieced together into a self-consistent philosophy. This lack of self-consistency is a positive feature of Zhuangzi. It is part of what makes him the great and unusual philosopher he is, defying reduction and summary.

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Eric Schwitzgebel
University of California, Riverside

Citations of this work

The Unskilled Zhuangzi: Big and Useless and Not So Good at Catching Rats.Eric Schwitzgebel - 2019 - In Karyn Lai & Wai Wai Chiu (eds.), Skill and Mastery Philosophical Stories from the Zhuangzi. London: Rowman and Littlefield International. pp. 101-110.

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