Abstract

Ibn Arabi believes that there is a perceptive power in human beings which is other than the intellect and whose domain of activity is the realm of "imagination". Although empirically and rationally impossible, the gathering of opposites is possible in this realm. The world of imagination is the clearest indication of the Truth, since He is the First, the Last, and the Appearance, and the Hidden. Therefore, a gnostic is not known unless through the gathering of two opposites. Ibn Arabi maintains that imagination is an all-embracing station of affinity for the Truth and creation. He also believes that it is the very form based on which man has been created and considers this knowledge the most powerful one by which gnostics perceive the Oneness of the Truth in the Plurality of creation.According to him, imagination only keeps what enjoys a sensible form or is a composite of sensible parts which are combined by the form-giving faculty. In this way, it provides a form that does not exist in the senses but is sensible for the viewer. He refers to the world of imagination as the way of knowing God in his gnostic theory. In this paper, we try to portray this world in a systematic manner.