Extreme Betting

Ratio 32 (1):32-41 (2018)
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Abstract

It is often thought that bets on the truth of known propositions become irrational if the losing costs are high enough. This is typically taken to count against the view that knowledge involves assigning credence 1. I argue that the irrationality of such extreme bets can be explained by considering the interactions between the agent and the bookmaker. More specifically, the agent’s epistemic perspective is altered by the fact that the bookmaker proposes that unusual type of bet. Among other things, being willing to offer a bet with unnecessarily harmful losing costs is likely to undermine the baseline level of trustworthiness required for it to be rational to engage in betting exchanges. This sort of explanation does not require granting either that we assign credence lower than 1 to known propositions or that knowledge is sensitive to practical stakes. Moreover, I show that, in our ordinary lives, we frequently perform actions that we know would be disastrous if certain conditions did not obtain. This behaviour can be seen as a form of implicit extreme betting and, nevertheless, it is often rational.

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Javier González De Prado Salas
Universidad Nacional de Educación a Distancia

Citations of this work

In defense of a moderate skeptical invariantism.Davide Fassio - 2021 - In Christos Kyriacou & Kevin Wallbridge (eds.), Skeptical Invariantism Reconsidered. Routledge Series in Epistemology. pp. 129-153.
Shifty evidence and shifty books.Bob Beddor - 2021 - Analysis 81 (2):193-198.

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References found in this work

Knowledge in an uncertain world.Jeremy Fantl & Matthew McGrath - 2009 - New York: Oxford University Press. Edited by Matthew McGrath.
Knowledge and Its Limits.Timothy Williamson - 2000 - Philosophy 76 (297):460-464.
Knowledge and Action.John Hawthorne & Jason Stanley - 2008 - Journal of Philosophy 105 (10):571-590.
Knowledge and Practical Interests.Jason Stanley - 2006 - Critica 38 (114):98-107.
How I learned to stop worrying and love probability 1.Daniel Greco - 2015 - Philosophical Perspectives 29 (1):179-201.

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