Truth and Freedom: A Reply to Thomas McCarthy

Critical Inquiry 16 (3):633-643 (1990)
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Abstract

McCarthy thinks truth more important than I do. Specifically, he thinks that “ ‘truth’ … functions as an ‘idea of reason’ with respect to which we can criticize not only particular claims within our language but the very standards of truth we have inherited” . By contrast, I think that what enables us to make such criticism is concrete alternative suggestions—suggestions about how to redescribe what we are talking about. Some examples are Galileo’s suggestions about how to redescribe the Aristotelian universe, Marx’s suggestions about how to redescribe the nineteenth century, Heidegger’s suggestions about how to redescribe the West as a whole, Dickens’s suggestions about how to redescribe chancery law, Rabelais’s suggestions about how to redescriibe monasteries, and Virginia Woolf’s suggestions about how to redescribe women writing.Such fresh descriptions, such new suggestions of things to say, sentences to consider, vocabularies to employ, are what do the work. All that the idea of truth does is to say, “Bethink yourself that you might be mistaken; remember that your beliefs may be justified by your other belies in the area, but that the whole kit and caboodle might be misguided, and in particular that you might be using the wrong words for your purpose.” But this admonition is empty and powerless without some concrete suggestion of an alternative set of beliefs, or of words. Moreover, if you have such a suggestion, you do not need the admonition. The only cash value of this regulative idea is to commend fallibilism, to remind us that lots of people have been as certain of, and as justified in believing, things that turned out to be false as we are certain of, and justified in holding, our present views. It is not, as McCarthy says, a “moment of unconditionality that opens us up to criticism from other points of view” . It is the particular attractions of those other points of view.Richard Rorty is University Professor of Humanities at the University of Virginia. His most recent book is Contingency, Irony, and Solidarity

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