Anselmian Eternalism

Faith and Philosophy 24 (1):3-27 (2007)
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Abstract

Anselm holds that God is timeless, time is tenseless, and humans have libertarian freedom. This combination of commitments is largely undefended incontemporary philosophy of religion. Here I explain Anselmian eternalism with its entailment of tenseless time, offer reasons for accepting it, and defend it against criticisms from William Hasker and other Open Theists. I argue that the tenseless view is coherent, that God’s eternal omniscience is consistent with libertarian freedom, that being eternal greatly enhances divine sovereignty, and that the Anselmian view supports the contention that the Bible is relevant today far better than does Open Theism.

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Katherin Rogers
University of Delaware

Citations of this work

Four-Dimensionalism, Evil, and Christian Belief.Ryan Mullins - 2014 - Philosophia Christi 16 (1):117-137.
Philosophy of religion.Charles Taliaferro - 2008 - Stanford Encyclopedia of Philosophy.
Foreknowledge and Free Will.Linda Zagzebski - 2011 - Stanford Encyclopedia of Philosophy:online.

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References found in this work

Anselmian Eternalism.Katherin A. Rogers - 2007 - Faith and Philosophy 24 (1):3-27.
The absence of a timeless God.William Hasker - 2002 - In Gregory E. Ganssle & David M. Woodruff (eds.), God and Time: Essays on the Divine Nature. Oxford University Press. pp. 182--206.

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