Buddhist ethics of Pancha Shila: A Solution to the Present Day and Future Problems

Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 30 (1):215-227 (2018)
  Copy   BIBTEX

Abstract

Most of the religions of the world are based on some fundamental moral principles of good conduct/virtues and prohibits its followers to do anything which is not good for the welfare of the society as a whole. This fundamental moral principal of good conduct, in Buddhism, is known as Pancha Shila. Pancha Shila is the basic assumption of moral activities for both households as well as for renunciates. It forms the actual practice of morality. Each time the precepts are upheld, the moral volitions are strengthened, until morality becomes a habitualtrait through the condition of repetition. For the smooth functioning of a society, every Buddhist has to follow the five moral precepts i.e. abstaining from killing, abstaining from stealing, abstaining from sexual misconduct, abstaining from falsehood, abstaining from taking intoxicants. Jainism, Christianity, Hinduism and Islam too accept such ethical codes with little modification. These are called cardinal virtues. Jaina concept of Pancha Mahavrata is very close to Buddhist concept of Pancha Shila. In Jainism these are; Ahimsa, Satyam, Asteyam, Brahmacharyam, Aparigraha. Mahatma Gandhi too accepted these five cardinal virtues given by Jainism but he added two more in it which are; Fearlessness and Faith in God. The five precepts of Buddhism offers the moral conducts following which everyone can avoid evil deeds and can contribute in making this world a better world for present and future generations. The precept of abstaining from killing leads to the respect for other’s life. The precept of abstaining from stealing leads to the respect for other’s property. The precept of abstaining from sexual misconduct leads to the respect for one’s own dignity and dignity of other’s especially women. The precept of abstaining from falsehood leads to the respect for honesty. The precept of abstaining from taking alcohol leads to innumerable number of good qualities like respect for a clear mind, respect for modesty of other human beings, respect for money, respect for one’s own dignity, respect for other’s life and so on. The five precepts of Buddhism make a person disciplined, which is one of the most important ingredients for the development of overall personality of a person. A developing country cannot become a developed one unless its citizens are disciplined. If we analyze the five precepts given by Buddhism then, we find that the solution for most of world problems lies in it. If everyone follows five precepts then, I think this world will be transformed into a better place, a place where people have respects for other’s life and property, where everybody’s interest will be taken care of, where people will have an altruistic approach towards society. In short, this world can be transformed into a heaven.

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 92,813

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

Buddhist Ethics And Its Impacts On Modern Time.Shaikh Tajmoon Nahar Tonni - 2021 - Dissertation, University of Rajshahi, Bangladesh
Jak umiera człowiek?Zbigniew Szawarski - 2001 - Etyka 34:115-135.
The ethics of Buddhism.Shundō Tachibana - 1926 - Richmond, Surrey: Curzon Press.
Morality, self, and others.W. D. Falk - 2008 - In Paul Bloomfield (ed.), Morality and Self-Interest. New York: Oxford University Press.
Being good: Buddhist ethics for everyday life. Xingyun & Yün Hsing - 1998 - New York: Weatherhill. Edited by Tom Graham.
Morality and self-sacrifice, martyrdom and self-denial.George Kateb - 2008 - Social Research: An International Quarterly 75 (2):353-394.
Morality and Self-Sacrifice, Martyrdom and Self-Denial.George Kateb - 2008 - Social Research: An International Quarterly 75 (2):353-394.
Bureaucratic respectful equality.Christopher Nathan - 2019 - European Journal of Political Theory 18 (4):529-540.
Dignity, Being and Becoming in Research Ethics.David G. Kirchhoffer - 2019 - In David G. Kirchhoffer & Bernadette Richards (eds.), Beyond Autonomy: Limits and Alternatives to Informed Consent in Research Ethics and Law. Cambridge: Cambridge University Press.
Chan wai liu yun.Zaixuan Chen - 2007 - Beijing Shi: Zong jiao wen hua chu ban she.

Analytics

Added to PP
2021-04-30

Downloads
14 (#1,013,416)

6 months
8 (#409,776)

Historical graph of downloads
How can I increase my downloads?

Author's Profile

Citations of this work

No citations found.

Add more citations

References found in this work

No references found.

Add more references