Abstract

In treating religious pluralism, Anglophone philosophical literature often turns to markedly general investigations—“meta-issues”—which by their generality minimize empirical content. On the other hand, more conservative Christian philosophers often do appeal to markedly empirical groundings for inquiry, particularly in the Bible. However, in this essay, I conclude that prominent evangelical Christian treatments of religious pluralism—because of their lack of attention to the extrabiblical data of non-Christian religions themselves—often risk being significantly irrelevant or inaccurate, or unclear in representing other religions. I further propose that excessive attention to philosophical “meta-issues” or neglect of the empirical details of particular religions threatens to obscure or to cause the overlooking of important data, such as significant continuities between prima facie very different traditions. As a corrective to such neglect, I undertake an evidentialist evaluation of religious pluralism, focusing especially on significant similarities and differences between Christianity and Pure Land Buddhism. This trajectory leads me to end with the question: if the doctrines of two or more religions are sufficiently similar to be mutually translatable, and if one of these religions issues true or soteriologically effective claims, then do its corresponding analogates similarly designate truth or promote soteriological efficacy, and if so, to what extent?