Culture is Part of Human Biology

Abstract

Rates of violence in the American South have long been much greater than in the North. Accounts of duels, feuds, bushwhackings, and lynchings occur prominently in visitors’ accounts, newspaper articles, and autobiography from the 18th Century onward. According to crime statistics these differences persist today. In their book, Culture of Honor, Richard Nisbett and Dov Cohen argue that the South is more violent than the North because Southerners have different, culturally acquired beliefs about personal honor than Northerners. The South was disproportionately settled by Protestant Scotch-Irish, people with an animal herding background, whereas Northern settlers were English, German and Dutch peasant farmers. Most herders live in thinly settled, lawless regions. Since livestock are easy to steal, herders seek reputations for willingness to engage in violent behavior as a deterrent to rustling and other predatory behavior. Of course, bad men come to subscribe to the same code, the better to intimidate their victims. As this arms race proceeds, arguments over trivial acts can rapidly escalate if a man—less often a woman—thinks his honor is at stake, and the resulting “culture of honor” leads to high rates of violence. Nisbett and Cohen support their hypothesis with an impressive range of data including, laboratory data, attitude surveys, field experiments, data on violence, and differences in legal codes

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 91,829

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

  • Only published works are available at libraries.

Similar books and articles

Honor: a phenomenology.Robert L. Oprisko - 2012 - New York: Routledge.
Honor and public opinion.José Carlos Amdela - 2009 - Human Studies 32 (4).
Honor and Public Opinion.José Carlos Del Ama - 2009 - Human Studies 32 (4):441-460.
Culture in humans and other animals.Grant Ramsey - 2013 - Biology and Philosophy 28 (3):457-479.
Teaching ethics: More than an honor code. [REVIEW]Shirley T. Fleischmann - 2006 - Science and Engineering Ethics 12 (2):381-389.
The Contemporary Significance of Confucianism.Tang Yijie & Yan Xin - 2008 - Frontiers of Philosophy in China 3 (4):477-501.
Honor as a motive for making sacrifices.Peter Olsthoorn - 2005 - Journal of Military Ethics 4 (3):183-197.
Culture, adaptation, and innateness.Robert Boyd & Peter Richerson - 2005 - In Peter Carruthers, Stephen Laurence & Stephen P. Stich (eds.), The Innate Mind: Structure and Contents. New York, US: Oxford University Press USA.
文化•创新文化•自主创新.ShanKan He - 2008 - Proceedings of the Xxii World Congress of Philosophy 22:143-157.
A Culture of Human Rights and the Right to Culture.Dana Irina - 2011 - Journal for Communication and Culture 1 (2):30-48.

Analytics

Added to PP
2010-12-22

Downloads
42 (#378,475)

6 months
7 (#428,584)

Historical graph of downloads
How can I increase my downloads?

References found in this work

The Major Transitions in Evolution.John Maynard Smith & Eörs Szathmáry - 1996 - Journal of the History of Biology 29 (1):151-152.
Freud, Biologist of the Mind: Beyond the Psychoanalytic Legend.Frank J. Sulloway - 1979 - Journal of the History of Biology 15 (2):317-318.
Anthropology.M. B. Emeneau & A. L. Kroeber - 1948 - Journal of the American Oriental Society 68 (4):207.

Add more references