Healthcare students support opt-out organ donation for practical and moral reasons

Journal of Medical Ethics 48 (8):522-529 (2022)
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Abstract

Background and purpose Changes to deceased organ donation policy in the USA, including opt-out and priority systems, have been proposed to increase registration and donation rates. To study attitudes towards such policies, we surveyed healthcare students to assess support for opt-out and priority systems and reasons for support or opposition. Methods We investigated associations with supporting opt-out, including organ donation knowledge, altruism, trust in the healthcare system, prioritising autonomy and participants’ evaluation of the moral severity of incorrectly assuming consent in opt-in systems or opt-out systems, by conducting an online survey among healthcare students at a large academic institution. Results Of 523 respondents, 86% supported opt-out, including 53% who strongly supported the policy. The most popular reason for supporting opt-out was the potential for increased donation rates, followed by convenience for those not registered but willing to donate. The most popular reason for opposing opt-out was the belief that presuming consent is morally wrong. Those strongly supporting opt-out viewed the opt-in error as more morally unacceptable, and had higher knowledge and altruism scores. Those opposing opt-out viewed the opt-out error as more unacceptable, and had higher autonomy scores. 48% of respondents supported priority within opt-in systems; 31% supported priority in opt-out. Conclusions There is strong support for opt-out organ donation among healthcare students, influenced by both practical and moral considerations.

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References found in this work

Opt-out and Consent.Douglas MacKay - 2015 - Journal of Medical Ethics 41 (10):1-4.
Presumed consent, autonomy, and organ donation.Michael B. Gill - 2004 - Journal of Medicine and Philosophy 29 (1):37 – 59.
Reasonable people, double jeopardy, and justice.Sara Goering & Annette Dula - 2004 - American Journal of Bioethics 4 (4):37 – 39.

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