Institutional Evils, Culpable Complicity, and Duties to Engage in Moral Repair

Metaphilosophy 48 (3):203-226 (2017)
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Abstract

Apology is arguably the central act of the reparative work required after wrongdoing. The analysis by Claudia Card of complicity in collectively perpetrated evils moves one to ask whether apology ought to be requested of persons culpably complicit in institutional evils. To better appreciate the benefits of and barriers to apologies offered by culpably complicit wrongdoers, this article examines doctors’ complicity in a practice that meets Card's definition of an evil, namely, the non-medically necessary, nonconsensual “normalizing” interventions performed on babies born with intersex anatomies. It argues that in this instance the complicity of doctors is culpable on Card's terms, and that their culpable complicity grounds rightful demands for them to apologize.

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Author Profiles

Ellen K. Feder
American University
Eliana Luxemburg-Peck
CUNY Graduate Center

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References found in this work

The moral functions of an apology.Kathleen Gill - 2000 - Philosophical Forum 31 (1):11–27.
What is an Apology?Louis F. Kort - 1975 - Philosophy Research Archives 1:78-87.
Hermaphrodites and the Medical Invention of Sex.Alice Domurat Dreger - 2001 - Journal of the History of Biology 34 (1):216-217.
Invisible Harm.Kimberly Zieselman - 2015 - Narrative Inquiry in Bioethics 5 (2):122-125.

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