Witnessing Whiteness in the Ethics of Hauerwas

Journal of Religious Ethics 47 (1):95-124 (2019)
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Abstract

Despite constituting one of the most pressing ethical issues of our time, most white Christian ethicists and theologians fail to engage the issue of white supremacy in their work. As one of the most influential and prolific Christian ethicists of the past half‐century, Stanley Hauerwas represents this tendency, and provides specific reasons for his silence. This essay analyzes those reasons, and argues that a commitment to Alasdair MacIntyre’s understandings of tradition and narrative frames his view on race and prevents his engagement of racism. It then highlights the ways this reflects the broader trends of silence, abstraction, and colorblindness among white Christian ethicists when it comes to the issue. Identifying these failures, the essay concludes by suggesting that Hauerwas’s first published essay in 1969, on Black Power, provides resources for theologically engaging the problems of white supremacy today.

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Citations of this work

Can a MacIntyrian Care about Severely Disabled Strangers?Gennady McCracken - 2022 - Journal of Medicine and Philosophy 47 (6):761-769.
Revisiting Religious Ethics as Field and Discipline.Jennifer A. Herdt - 2023 - Journal of Religious Ethics 51 (1):32-43.

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References found in this work

Justice, Gender and the Family.Susan Moller Okin - 1989 - Hypatia 8 (1):209-214.
After Virtue: A Study in Moral Theory.Samuel Scheffler - 1983 - Philosophical Review 92 (3):443.
Whose Justice? Which Rationality?Alasdair Macintyre - 1988 - Journal of Religious Ethics 16 (2):363-363.
Justice, Gender, and the Family.Martha L. Fineman - 1991 - Philosophy and Public Affairs 20 (1):77-97.

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