Abstract

In this article I examine Nietzsche’s commentaries on the discipline of classical philology in relation to twentieth century philosophical hermeneutics. I argue that Nietzsche frequently made use of the concept of “life” to reflect ‘meta-critically’ on philology and nineteenth century hermeneutics, and that this use is much better represented by Heidegger and Gadamer than representatives of the standard Lebensphilosophie reading. Whereas the standard life-philosophical reading suggests that Nietzsche viewed the activity of interpretation as a mere symptom of biological, psychological life, the hermeneutic reading suggests that Nietzsche uses the concept of “life” to refer to the effective reality of interpretation, i.e., the “hermeneutic situation.” By this reading, Nietzsche’s interest in “life” is in fact an interest in deciphering the meaning content behind our own interpretations, and thus implies a commitment to interpretive pluralism—an interpretive pluralism which Nietzsche recognized as being essentially ontological in character.