Self-disclosure and self-sufficiency in Greek culture: the stranger's stratagem

Journal of Hellenic Studies 109:114-133 (1989)
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Abstract

The literary stock of Achilles Tatius has been increasing steadily in value since 1964, when an article about his romanceLeucippe and Cleitophonin an encyclopedia of world literature began, ‘Das Werk weist alle Mängel seines Genres samt einigen zusätzlichen eigenen auf.’ To be sure,Leucippe and Cleitophonremains among the last and probably least read of the Greek romances; yet in the last decades critics have begun to draw attention to original and effective aspects of its composition. As is usually the case, this revaluation has been accompanied not so much by the discovery of new virtues which had previously been neglected, but rather by the redescription as virtues of what had always counted as vices. Thus Cleitophon's lack of heroism can now be welcomed as comic realism, the implausibly melodramatic twists of the plot praised as selfconsciously theatrical ironies, and the baroque frigidity of the style counted as loony metaphysical wit or as BrechtianEntfremdung seffekt.

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Von Lessings Stil zu Nietzsches Ich Literarisches Selbstlob in Polemik und Autobiografik.Alexander Nebrig - 2013 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 87 (2):240-263.

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References found in this work

Hiketeia.John Gould - 1973 - Journal of Hellenic Studies 93:74-103.
Early Greek elegy, symposium and public festival.Ewen Lyall Bowie - 1986 - Journal of Hellenic Studies 106:13-35.
Greek Sophists in the Roman Empire.Roger A. Pack & G. W. Bowersock - 1971 - American Journal of Philology 92 (2):337.

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