‘They Said Nothing to Anyone’: The Fear and Silence of the Women at the Empty Tomb

Feminist Theology 13 (1):77-90 (2004)
  Copy   BIBTEX

Abstract

In Mark’s gospel a group of women is mentioned for the first time at the crucifixion of Jesus. These women are the last remaining followers of Jesus who are faithful to him after the twelve male disciples have fled at his arrest. At the end of the gospel, however, they run away from the tomb, terrified to pass on the news of the resurrection. In Mark’s apocalyptic world-view the women’s struggle between faith and fear reflects the eschatological conflict between the old and the new age. The gospel ends bleakly with the silence of the women, but earlier accounts, such as that of the woman with the flow of blood who overcomes her fear to confess her faith, act as an encouragement to Mark’s audience to speak in the context of persecution. Mark’s gospel itself is testimony that the women’s silence does not hinder the announcement of the new creation.

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 92,907

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

The Fearful Silence of Three Women.Gerald O'Collins - 2021 - New Blackfriars 102 (1099):310-317.
The Sound of Silence: Interpreting Mark 16:1–8 through the Centuries.Christine E. Joynes - 2011 - Interpretation: A Journal of Bible and Theology 65 (1):18-29.
Julian and Porphyry on the Resurrection of Jesus in the Gospels.John Granger Cook - 2016 - International Journal of the Platonic Tradition 10 (2):193-207.
A New Natural Interpretation of the Empty Tomb.Leonard Irwin Eisenberg - 2016 - International Journal for Philosophy of Religion 80 (2):133-143.
Two Easter Legends.Thomas Sheehan - 1986 - Philosophy and Theology 1 (1):32-48.
Women’s Fear in Four Dalit Poems in Hindi.Consuelo Pintus - forthcoming - Governare la Paura. Journal of Interdisciplinary Studies.
Go Tell! Thinking About Mary Magdalene.Lucy Winkett - 2002 - Feminist Theology 10 (29):19-31.
“I Have Seen the Lord”.Pheme Perkins - 1992 - Interpretation: A Journal of Bible and Theology 46 (1):31-41.
In memory.Babette Müller-Rockstroh - 2004 - Philosophy in the Contemporary World 11 (1):55-65.
In memory.Susanne Gannon & Babette Müller-Rockstroh - 2004 - Philosophy in the Contemporary World 11 (1):55-65.

Analytics

Added to PP
2020-11-25

Downloads
5 (#1,557,834)

6 months
4 (#855,130)

Historical graph of downloads
How can I increase my downloads?

Citations of this work

No citations found.

Add more citations

References found in this work

No references found.

Add more references