Beauty as harmony of the soul: the aesthetic of the Stoics

In Marietta Rosetto, Michael Tsianikas, George Couvalis & Maria Palaktsoglou (eds.), Proceedings of the 8th International Conference of Greek Studies 2009. Flinders University. pp. 33-42 (2012)
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Abstract

Aesthetics is not an area to which the Stoics are normally understood to have contributed. I adopt a broad description of the purview of Aesthetics according to which Aesthetics pertains to the study of those preferences and values that ground what is considered worthy of attention. According to this approach, we find that the Stoics exhibit an Aesthetic that reveals a direct line of development between Plato, the Stoics, Thomas Aquinas and the eighteenth century, specifically Kant’s aesthetics. I will reveal an interpretation of the aesthetic of the Stoics which has more explanatory power for the history of aesthetic theory than a history of aesthetic theory which leaves out the Stoics.

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Jennifer A. McMahon
University of Adelaide

References found in this work

Somaesthetics: A disciplinary proposal.Richard Shusterman - 1999 - Journal of Aesthetics and Art Criticism 57 (3):299-313.
The school in the Roman Imperial period.Christopher Gill - 2003 - In Brad Inwood (ed.), The Cambridge Companion to the Stoics. Cambridge University Press. pp. 33--58.
Terms of De Officiis in Hume and Kant.Gregory DesJardins - 1967 - Journal of the History of Ideas 28 (2):237.
Moral Judgment in Seneca.Brad Inwood - 2004 - In Steven K. Strange & Jack Zupko (eds.), Stoicism: Traditions and Transformations. Cambridge University Press. pp. 76--94.

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