No objects, no problem?

Australasian Journal of Philosophy 83 (4):457 – 486 (2005)
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Abstract

One familiar form of argument for rejecting entities of a certain kind is that, by rejecting them, we avoid certain difficult problems associated with them. Such problem-avoidance arguments backfire if the problems cited survive the elimination of the rejected entities. In particular, we examine one way problems can survive: a question for the realist about which of a set of inconsistent statements is false may give way to an equally difficult question for the eliminativist about which of a set of inconsistent statements fail to be 'factual'. Much of the first half of the paper is devoted to explaining a notion of factuality that does not imply truth but still consists in 'getting the world right'. The second half of the paper is a case study. Some 'compositional nihilists' have argued that, by rejecting composite objects (and so by denying the composition ever takes place), we avoid the notorious puzzles of coincidence, for example, the statue/lump and the ship of Theseus puzzles. Using the apparatus developed in the first half of the paper, we explore the question of whether these puzzles survive the elimination of composite objects.

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Matthew McGrath
Washington University in St. Louis

Citations of this work

Against Parthood.Theodore Sider - 2013 - Oxford Studies in Metaphysics 8:237–293.
Ontological realism.Theodore Sider - 2009 - In David Chalmers, David Manley & Ryan Wasserman (eds.), Metametaphysics: New Essays on the Foundations of Ontology. Oxford University Press. pp. 384--423.
From nihilism to monism.Jonathan Schaffer - 2007 - Australasian Journal of Philosophy 85 (2):175 – 191.
Ordinary objects.Daniel Z. Korman - 2011 - Stanford Encyclopedia of Philosophy.

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References found in this work

From a Logical Point of View.Willard Van Orman Quine - 1953 - Cambridge: Harvard University Press.
Material beings.Peter Van Inwagen - 1990 - Ithaca: Cornell University Press.
Supervenience and mind: selected philosophical essays.Jaegwon Kim - 1993 - New York, NY, USA: Cambridge University Press.

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