The Fates, the Gods, and the Freedom of Man's Will in the Aeneid

Classical Quarterly 11 (01):11- (1917)
  Copy   BIBTEX

Abstract

Vergil has a strong idea of personal fate. A certain fate becomes attached to a certain person and follows him all his life; then the fates are spoken of as the fates of that person. As a parallel one might quote the idea in Maeterlinck's essay ‘La Chance’ . For both Maeterlinck and Vergil men are marked out, one might almost call it annexed, by good or bad fortune; yet both authors refuse to endow this good or bad fortune with personality: they deal with personal fates which yet lack personality

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 92,261

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Analytics

Added to PP
2010-12-09

Downloads
68 (#241,044)

6 months
26 (#113,656)

Historical graph of downloads
How can I increase my downloads?

Citations of this work

No citations found.

Add more citations

References found in this work

The Conception of Fata_ in the _Aeneid.John Macinnes - 1910 - The Classical Review 24 (06):169-174.

Add more references