Zimbabwean Politics and Development: An Ubuntu Perspective

In Beatrice Okyere-Manu, Stephen Nkansah Morgan & Ovett Nwosimiri (eds.), Contemporary Development Ethics from an African Perspective: Selected Readings. Springer Verlag. pp. 243-256 (2023)
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Abstract

Zimbabwe has been in deep political and economic crises for the past three decades, a scenario that has persisted even after the demise of the late president Robert Gabriel Mugabe. The political terrain in Zimbabwe has been characterised by political conflicts, political violence, alleged elections rigging, abuse of human rights, lawlessness, among other undesirable traits which are detrimental to development. The international community had to intervene to bring sanity and peace to Zimbabwe. The imposed sanctions by Britain and its allies came as a punitive measure to force the Zimbabwean government to observe human rights and the rule of law. Unfortunately, this move instigated untold suffering of the generality of the people of Zimbabwe. The chapter interrogates the protracted and nuanced political conflict and sanctions in Zimbabwe in the context of development in the post-coup society.The chapter explores the essentials of Ubuntu/Unhu philosophy as an ethical framework which helps to frame arguments for a possible ‘rebirth’ of the nation after the demise of the late president Mugabe in order to pave way for the national development. Thus, the virtues of Ubuntu/Unhu/ Vumunhu are utilised in this study in the context of transition politics and the reconstruction process in post-Mugabe society vis-à-vis the effects of the imposed sanctions. The chapter argues that political conflict and sanctions should be carefully examined to unpack the complex dynamics of present-day Zimbabwean politics. It can be concluded that political stasis and sanctions require immediate solutions to pave way for national development in post-coup Zimbabwe. It is also recommended that the use of sanctions as a punitive measure should be revised by the international bodies because it is not the intended people who are punished but the generality of innocent Zimbabweans.

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