Abstract

This thesis explores what an aesthetic judgment would be if we take existence to be non-duallyinterconnected. Interconnectedness and aesthetic judgment does not seem to be compatible becauseaesthetic judgment seems to depend on, at least, the dualism of the beautiful and the ugly and that ofsubject and object. In contrast, interconnectedness can not accept these dualisms.Zen philosopher Dōgen provides a non-dually interconnected framework that allows for aestheticjudgments in an interconnected view of existence. Zen philosophy concludes that we can both havedualism and non-dualism and that the ideas do not cancel each other out but deal with differentaspects of existence. Dualism with a centric view where existence is viewed from a standpoint andthus is restricted by a perspective, and enlightenment, where existence is perceived non-duallyinterconnected, can coexist. Because Aesthetic judgments are dependent on dualism, they must takeplace on the centric plane of existence. However, because, in enlightenment, everything is seen asBeautiful, it can not reveal much about an object’s beauty. Instead, the aesthetic judgment revealssomething about the standpoint taken in judgment. In light of this reformulation of the meaning ofaesthetic judgments, aesthetics will become phenomenological no matter if you deal with howcentric or enlightened ways of existence reveal themselves. Whether your focus is on aestheticjudgments, appreciation, or artistic practice, you will always deal with aesthetic experiences.