Abstract

Despite Glouberman—s paper, I adhere to the terms I used earlier to describe the contest between Descartes and Gassendi (and their followers—which was the major part of my argument, unexamined by Glouberman). His attribution to me of a positivist conception of philosophical activity, I claim, better characterizes his own attitude toward evidence, truth, and the cognitive significance of metaphysical claims. Part of what was at stake between Descartes and Gassendi was a communal model of knowledge; within this context, I raise questions about standards of scholarship and their significance.