Abstract

This article seeks to explain the transformation of culture using the mechanism of evolutionary theory. Social biologists have been dealing with this issue for many years now. However, these scholars have not sufficiently allowed for the importance of factors independent of genes. They have primarily thought of culture as nothing more than the expansion of genes, as an increase in the rate of genetic adaptation. Namely, they have focused less on culture itself and more on its natural origins. Even while accepting the dual inheritance model that the structure of biological genes and cultural transmission is different, this article seeksto take a step further. My aim is to show how culture that takes shape on the group level is explainable on the cultural genetic level. Seen from the point of view of culture genetics, the transformation of culture signifies the transformation in the frequency of a cultural gene. At this point, we are thus faced with the following questions: 1) Is it possible to concretize the units of culture genes? 2) What is the fundamental characteristic of a culture gene? and 3) What relationship is there between biological genes and cultural genes? This article will prove that it is indeed possible to concretize the units of culture genes, that the most substantialfundamental characteristic of a cultural gene is, as would be expected, to clone itself, and that cultural genes and biological genes exist within multiple relationships of cooperation, conflict, and reciprocity. Finally, this article will further concretize the dual inheritance model with a careful examination of its two patterns of evolutionary explanation, the reductionist on the one hand, and the non-reductionist on the other. This examination will conclude that, in terms of culture, the non-reductionist model is the most suitable.