Wronging by Requesting

In Mark C. Timmons (ed.), Oxford Studies in Normative Ethics, Volume 11 (2022)
  Copy   BIBTEX

Abstract

Upon doing something generous for someone with whom you are close, some kind of reciprocity may be appropriate. But it often seems wrong to actually request reciprocity. This chapter explores the wrongness in making these requests, and why they can nevertheless appear appropriate. After considering several explanations for the wrongness at issue (involving, e.g. distinguishing oughts from obligation, the suberogatory, imperfect duties, and gift-giving norms), a novel proposal is advanced. The requests are disrespectful; they express that their agent insufficiently trusts the hearer to recognize their own reasons to reciprocate, and the close relationship between them morally requires this kind of trust. This proposal is articulated and situated in the recent discussion of the normativity of requests. The chapter concludes by explaining how these requests may appear appropriate. Agents in these relationships often have standing to make requests, though the standing is lacking in these particular cases.

Links

PhilArchive

External links

  • This entry has no external links. Add one.
Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

Recognition, Needs and Wrongness.Arto Laitinen - 2009 - European Journal of Political Theory 8 (1):13-30.
Acts of Requesting in Dynamic Logic of Knowledge and Obligation.Tomoyuki Yamada - 2011 - European Journal of Analytic Philosophy 7 (2):59-82.
Inviolability and Interpersonal Morality.Andrew P. Ross - 2016 - Journal of Value Inquiry 50 (1):69-82.
What We Epistemically Owe To Each Other.Rima Basu - 2019 - Philosophical Studies 176 (4):915–931.
Chimpanzees show more understanding of human attentional states when they request food in the experimenter’s hand than on the table.Yuko Hattori, Masaki Tomonaga & Kazuo Fujita - 2011 - Interaction Studiesinteraction Studies Social Behaviour and Communication in Biological and Artificial Systems 12 (3):418-429.
Blame After Forgiveness.Maura Priest - 2016 - Ethical Theory and Moral Practice 19 (3):619-633.
Risking and Wronging.Rahul Kumar - 2015 - Philosophy and Public Affairs 43 (1):27-51.
Standing to Hold Responsible.James Edwards - 2019 - Journal of Moral Philosophy 16 (4):437-462.
God’s Standing to Forgive.Brandon Warmke - 2017 - Faith and Philosophy 34 (4):381-402.
Wronging future people: A contractualist proposal.Rahul Kumar - 2009 - In Gosseries Axel & Meyers L. (eds.), Intergenerational Justice. Oxford University Press. pp. 251--272.
In search of the missing subject: narrative identity and posthumous wronging.Malin Masterton, Mats G. Hansson & Anna T. Höglund - 2010 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 41 (4):340-346.

Analytics

Added to PP
2019-12-22

Downloads
715 (#22,182)

6 months
118 (#33,313)

Historical graph of downloads
How can I increase my downloads?

Author Profiles

N. G. Laskowski
University of Maryland, College Park
Kenneth Silver
Trinity College, Dublin

Citations of this work

Standing to Praise.Daniel Telech - forthcoming - European Journal of Philosophy.
What Makes Requests Normative? The Epistemic Account Defended.Daniel Weltman - 2022 - Ergo: An Open Access Journal of Philosophy 9 (64):1715-43.

Add more citations

References found in this work

How to do things with words.John Langshaw Austin - 1962 - Oxford [Eng.]: Clarendon Press. Edited by Marina Sbisá & J. O. Urmson.
What We Epistemically Owe To Each Other.Rima Basu - 2019 - Philosophical Studies 176 (4):915–931.
Shaping the Normative Landscape.David Owens - 2012 - Oxford, GB: Oxford University Press.
Hypocrisy and the Standing to Blame.Kyle G. Fritz & Daniel Miller - 2018 - Pacific Philosophical Quarterly 99 (1):118-139.

View all 23 references / Add more references