The conative character of reason in Kant's philosophy

Journal of the History of Philosophy 36 (1):77-97 (1998)
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Abstract

This article provides a critical discussion of the problems raised by Kant’s characterization of reason as having ‘needs’ and ‘interests’. The first part presents two examples of arguments in which this conative characterization of reason plays a crucial role. The rest of the article consists of a discussion of four different interpretations of Kant's talk of reason as having needs and interests. Having identified a number of problems with literal interpretations of the conative characterization of reason, I examine whether a metaphorical reading, suggested by several commentators, can solve these problems. I argue that it is impossible to regard the conative terms in which Kant describes reason as merely decorative metaphors, and that they are better understood as cases of ‛symbolic exhibition' in Kant's own sense.

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Pauline Kleingeld
University of Groningen

Citations of this work

Kant on wonder as the motive to learn.Melissa Zinkin - 2021 - Journal of Philosophy of Education 55 (6):921-934.
Teleology then and now: The question of Kant's relevance for contemporary controversies over function in biology.John Zammito - 2006 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 37 (4):748-770.
Teleology then and now: The question of Kant’s relevance for contemporary controversies over function in biology.John Zammito - 2006 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 37 (4):748-770.

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References found in this work

The fabric of metaphor in Kant's Critique of Pure Reason.David W. Tarbet - 1968 - Journal of the History of Philosophy 6 (3):257-270.
Restless and Impelling Reason.Amihud Gilead - 1985 - Idealistic Studies 15 (2):137-150.
"Kant, Fichte and" The interest of reason".Daniel Breazeale - 1994 - Daimon: Revista Internacional de Filosofía 9:81-100.

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