Abstract

Thomas Aït Kaci focuses on the problem of the erasure of Hegel in Reiner Schürmann’s opus magnum, Broken Hegemonies (1996). It is bewildering that Schürmann, in his relentless struggle against dialectic, from the beginning to the end and from Parmenides to Heidegger, doesn’t encounter at any time his adversary, Hegel. This paper seeks to determine the philosophical meaning of this absence, which is both concerted and disconcerting.