How should philosophy be clear? Loaded clarity, default clarity, and Adorno

Telos: Critical Theory of the Contemporary 2009 (146):73–95 (2009)
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Abstract

[First paragraph:] Part of the point of this article is to support the following claim by Adorno: “Rarely has anyone laid out a theory of philosophical clarity; instead, the concept of clarity has been used as though it were self-evident.” In fact, and again with Adorno, I shall argue for what I call the “loadedness thesis”: the thesis that philosophical conceptions of clarity are pervasively, and perhaps inevitably, philosophically partisan (section one). Yet I shall proceed to argue for a conception of clarity nonetheless (section two). Such clarity I take as “default clarity,” in that, while there could be reason to eschew it, the burden of proof lies on those who would. That thought is not Adornian. But I shall consider Adorno as an attempt to discharge that burden of proof (section three).

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References found in this work

The Actuality of Philosophy.Theodor W. Adorno - 1977 - Telos: Critical Theory of the Contemporary 1977 (31):120-133.
Subject and object.Theodor W. Adorno - 1997 - In A. Arato & E. Gebhard (eds.), The Essential Frankfurt School Reader. Continuum.
The Possibility of Conceptual Clarity in Philosophy.Michael A. Bishop - 1992 - American Philosophical Quarterly 29 (3):267 - 277.
Kierkegaard: Construction of the Aesthetic.Robert L. Perkins - 1990 - Journal of Aesthetics and Art Criticism 48 (3):262-263.
Post-Continental Philosophy. Nosological Notes.Kevin Mulligan - 1993 - Stanford French Review 17 (2):133-150.

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