Abstract

Christian witness needs to tell a story in which people can recognize themselves, including political opponents and those who currently benefit from social injustice. It is this capacity to imagine a role for the enemy within the beloved community that separates Christian protest from the politics of resentment. This constructive component of activism makes the critical edge credible, and this is not just a matter of messaging but of theological integrity. A twofold narrative approach, informed by the tradition of nonviolent direct action, offers a way for opponents to take steps to address present injustices without their participation in these injustices having the last word about them.