Pyrrha and priene: A note on plutarch's convivium septem sapientium 146e–f

Classical Quarterly 64 (1):426-428 (2014)
  Copy   BIBTEX

Abstract

In Plutarch's Convivium septem sapientium a narration of the banquet proper is preceded by an account of the walk to the banquet of three of the participants: Thales, Diocles and Niloxenus, a messenger of the Egyptian pharaoh Amasis. Upon learning that Niloxenus brings a letter from Amasis to Bias, Thales says with laughter: εἴ τι κακὸν αὖθις εἰς Πριήνην· διαλύσει γὰρ Βίας, ὡς διέλυσεν αὐτὸς τὸ πρῶτον . Scholars have noticed that Thales’ words echo a Greek proverb, transmitted in Zenobius’ collection: εἴ τι κακὸν εἰς Πύρραν, ‘if it is something bad – to Pyrrha’. However, the purpose of Plutarch's reference to this particular proverb has thus far remained unclear. The aim of this contribution is to shed light on Thales’ words by examining the meaning of the Pyrrha proverb and suggesting an interpretation which explains the function of Plutarch's allusion to it

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 92,283

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

Plutarch's critique of Plato's best regime.Hugh Liebert - 2009 - History of Political Thought 30 (2):251-271.
Plutarch's Dualism and the Delphic Cult.Radek Chlup - 2000 - Phronesis 45 (2):138-158.
Plutarch and His Roman Readers.Philip A. Stadter - 2014 - Oxford University Press.
Plutarch's practical ethics: The social dynamics of philosophy (review).Dimitrios Dentsoras - 2011 - Journal of the History of Philosophy 49 (3):372-373.

Analytics

Added to PP
2015-01-22

Downloads
6 (#1,466,250)

6 months
4 (#798,384)

Historical graph of downloads
How can I increase my downloads?

Citations of this work

No citations found.

Add more citations

References found in this work

What is an allusion?William Irwin - 2001 - Journal of Aesthetics and Art Criticism 59 (3):287–297.

Add more references