Koans in the dogen tradition: How and why dogen does what he does with koans

Philosophy East and West 54 (1):1-19 (2004)
  Copy   BIBTEX

Abstract

: A hallmark of Dogen's legacy is his introduction of Chinese Ch'an koan literature to Japan in the first half of the thirteenth century and his unique and innovative style of interpreting dozens of koan cases, many of which are relatively obscure or otherwise untreated in the annals. What constitutes the distinctiveness of Dogen's approach? According to Hee-Jin Kim's seminal study, Dogen shifts from an instrumental to a realizational model of koan interpretation. While this essay agrees with some features of Kim's approach, especially his emphasis on the importance of language, it is argued that Kim overlooks the diversity of aims and intentions in Dogen's use of rhetorical and narrative strategies to highlight diverse doctrinal and ritual themes. There is no single underlying view of koans for Dogen, who continually modifies his interpretive approach to particular cases in order to articulate specific themes

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 92,873

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

Aquinas and dōgen and virtues.Douglas K. Mikkelson - 2005 - Philosophy East and West 55 (4):542-569.
Dōgen, deep ecology, and the ecological self.Deane Curtin - 1994 - Environmental Ethics 16 (2):195-213.
B-series temporal order in dōgen's theory of time.Dirck Vorenkamp - 1995 - Philosophy East and West 45 (3):387-408.
Metaphysics in dōgen.Kevin Schilbrack - 2000 - Philosophy East and West 50 (1):34-55.

Analytics

Added to PP
2009-01-28

Downloads
268 (#78,076)

6 months
10 (#306,545)

Historical graph of downloads
How can I increase my downloads?

References found in this work

No references found.

Add more references