Abstract

Slavoj Zizek's (2014) criticism of Western Buddhism for being a late capitalist opiate of the people is partly unwarranted and partly of undeniable relevance. His implicit assumption is that Buddhism is an internalist path that only looks into in the individual inner world, leaving harmful societal systems in peace. This paper offers a response to Zizek's analysis, by interpreting the chariot simile in the Buddhist Pali Canon. Even though Pali chariot similes indeed support an internalist perspective, some of them also allow for a reading that opens up to two 'externalist' complements: the social outer world and the technological environment. In this way, while acknowledging Zizek's criticism, we point at Buddhist philosophy's inherent potential for developing a social-technological critical stance, for instance by linking it to mediation theory.