Raimond Gaita on Saints, Love and Human Preciousness

Ethical Theory and Moral Practice 11 (2):181-195 (2008)
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Abstract

Raimond Gaita’s work in moral philosophy is unusual and important in focusing on the concept of sainthood. Drawing partly on the work of George Orwell, and partly on the life and work of Simone Weil, as well as on further material, I argue that Gaita’s use of this notion to help make sense of the concept of human preciousness is unconvincing, not least because he does not properly explore the figure and psychology of the saint in any detail. I relatedly argue that the notion of human preciousness in question is implausible and, in some ways, sentimental. I also explore Gaita’s concept of “speaking personally” in moral philosophy, and suggest that matters here are a great deal more complicated than he supposes.

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Citations of this work

Introduction: The agents, acts and attitudes of supererogation.Christopher Cowley - 2015 - Royal Institute of Philosophy Supplement 77:1-23.
Defending Gaita’s Example of Saintly Behaviour.Elizabeth Drummond Young - 2012 - Ethical Theory and Moral Practice 15 (2):191 - 202.
Anachronism in Recent Moral Philosophy.Daniel Whistler - 2017 - Philosophy and Rhetoric 50 (3):247-271.

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References found in this work

The Varieties of Religious Experience: A Study in Human Nature.William James - 1929 - New York: Cambridge University Press. Edited by Matthew Bradley.
Moral saints.Susan Wolf - 1982 - Journal of Philosophy 79 (8):419-439.
The Varieties of Religious Experience.William James - 1903 - Philosophical Review 12 (1):62-67.
Sincerity and authenticity.Lionel Trilling - 1972 - New York: Harcourt Brace Jovanovich.
Good and evil: an absolute conception.Raimond Gaita - 1991 - New York: St. Martin's Press.

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