Abstract

Theology and philosophy, as archaeo-logical discourses, share the same calling to ground human experience in giving our life-world a fundamental meaning. Thus, they tend to confuse with each other. However, I argue, whereas theology’s discourse is a constructive one, as it performs the ultimate meaning of the world by an axiomatic and paradigmatic analogical predication of what God is, philosophy, on the contrary, de-constructs what theology ultimately proposes. When philosophy advances a new interpretation of the world, it turns into theology, just as theology becomes philosophy when it breaks down the foundation of the actual world-view. Neither of both could exist without the other, and every other science is unable to undertake the task of questioning the roots of our world-views, as they are incapable of building a whole new world-view at any given time. Without these archaeological discourses, worlds become meaningless. Only by this double-movement of hermeneutics and deconstruction can Philosophy and Theology be still meaningful in our present time, articulating sense in our life-world and enabling the deep questioning of this very sense.