Abstract

In this article, I’d like to account for my debt towards Guattari’s thought, by tracking the main phases of our exchanges related to my fieldwork in Australia. Guattari is often cited by English-speaking anthropologists but he is often ignored, or rejected, by a certain generation of French anthropologists. The articulation of existential territories with different systems of valorization and of ontological self-affirmation is in my view an important key in our effort to analyze from an anthropological point of view processes of re-singularization and re-location in our current universe of globalized interactions