Abstract

My aim in this chapter is argue that aspects of Hegel’s metaphysics, as an example of ‘speculative naturalism’, can and should be seen as offering a powerful conceptual resource for explicating the cognitive pathology of scientism, and for also contributing to the effort of ‘decolonizing the space of reasons’. By ‘scientism’, I mean the view that the ways in which we make sense of things are ultimately justifiable only by the methods and practices of the Naturwissenschaften. I argue that if one is to overcome scientism, one must develop speculative sense-making practices, in which epistemic power can be rooted in the communicative power of discourse about sense-making. Debunking the colonising framework in favour of a pluralist dialectical framework involves reversing the circulation of epistemic power.