Introspecting knowledge

Philosophical Studies 176 (2):559-579 (2019)
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Abstract

If we use “introspection” just as a label for that essentially first-person way we have of knowing about our own mental states, then it’s pretty obvious that if there is such a thing as introspection, we know on that basis what we believe, and want, and intend, at least in many ordinary cases. I assume there is such a thing as introspection. So I think the hard question is how it works. But can you know that you know on the basis of introspection? Well, that all depends on how introspection works. I present one account of how introspection works and argue that on that account, you can know that you know ordinary empirical things on the basis of introspection. As far as how we know about them is concerned, there’s no principled difference between the factive and non-factive mental states.

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Citations of this work

Listening to algorithms: The case of self‐knowledge.Casey Doyle - forthcoming - European Journal of Philosophy.
A New Problem for Internalism.Chad Carmichael - 2021 - Synthese 199 (5-6):13187-13199.

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References found in this work

The Varieties of Reference.Gareth Evans - 1982 - Oxford: Oxford University Press. Edited by John Henry McDowell.
Intention.G. E. M. Anscombe - 1957 - Cambridge, Mass.: Harvard University Press.
The structure of empirical knowledge.Laurence BonJour - 1985 - Cambridge: Harvard University Press.
Actions, Reasons, and Causes.Donald Davidson - 1963 - Journal of Philosophy 60 (23):685.
Epistemic Luck.Duncan Pritchard - 2005 - Oxford, GB: Oxford University Press UK.

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