I Love Arakawa & Gins: forever, always, now

Abstract

Arakawa and Gins, radical philosophers of the future, desire to construct life beyond the human condition. Their unique and original contribution to philosophy can be discerned most evidently in their concept of reversible destiny, an innovative response to our mortal condition. ‘We have decided not to die’, their ultimate declaration, is a testament not only to their architecture – an architecture predicated on the notion that death must be combated – but also, and perhaps most importantly, to its ability to teach us to think differently about the future. Even, and perhaps especially, the most fundamental and basic assumptions of our species are deliberately and evocatively called into question. It is this resistance to the present – in learning how not to die, in educating life differently – that will be addressed in this dissertation. The claim made here is that the highly instructive architectural philosophy of Arakawa and Gins produces a positive and useful philosophy of life, which orients us towards a new century of philosophy that operates beyond the human condition.

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 92,150

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

  • Only published works are available at libraries.

Similar books and articles

Effecting affection: The corporeal ethics of gins and arakawa.Gordon C. F. Bearn - 2010 - Journal of Aesthetic Education 44 (2):pp. 40-49.
Nots.Mark C. Taylor - 1993 - Chicago: University of Chicago Press.
Who wants to live forever? Immortality, authenticity, and living forever in the present.Ted M. Preston & Scott Dixon - 2007 - International Journal for Philosophy of Religion 61 (2):99-117.
Glaubensaussagen im Konfirmandenalter.Kurt Gins - 1964 - Archive for the Psychology of Religion 8 (1):114-144.
A Panentheistic Interpretation of the Divine Love.Sung Jin Song - 2008 - Proceedings of the Xxii World Congress of Philosophy 45:349-355.
Experimentell untersuchte Mystik - fragwürdig ?Kurt Gins - 1967 - Archive for the Psychology of Religion 9 (1):213-248.
Sterben und Weiterleben- was bedeutet das für Kinder, insbesondere Vorschulkinder?Kurt Gins - 1985 - Archive for the Psychology of Religion 17 (1):248-283.
Inhalt oder Anzahl religiöser Erlebnis-Phänomene?Kurt Gins - 1976 - Archive for the Psychology of Religion 12 (1):150-175.
Love: a history.Simon May - 2011 - New Haven: Yale University Press.
Werner Gruehn - ein Wegbereiter für experimentelle Forschung an Mystik und Ekstase.Kurt Gins - 1990 - Archive for the Psychology of Religion 19 (1):219-242.

Analytics

Added to PP
2014-07-23

Downloads
11 (#1,140,884)

6 months
2 (#1,203,746)

Historical graph of downloads
How can I increase my downloads?

Citations of this work

No citations found.

Add more citations

References found in this work

No references found.

Add more references