Abstract

ABSTRACT In this paper, I demonstrate that the concept of resistance is fundamental in order to understand Schelling’s account of freedom. First, I argue that Schelling, in his early works, contends that the resistance opposed by nature to our individual will is fundamental for human beings to actualise freedom. Moreover, I show that Schelling maintains the centrality of resistance even in his philosophy of nature, and I demonstrate that resistance is that fundamental ontological occurrence which grounds the opposition between the basic forces of matter, and without which matter itself would not exist. Accordingly, resistance is also that material occurrence through which freedom can concretely take place in its being limited and constrained by necessity. Finally, I also show that Schelling reiterates such an understanding in his Freiheitsschrift, namely I argue that resistance is a fundamental occurrence even for the struggle between good and evil, which in turn implies that resistance inevitably influences our individual will and actions. On these grounds, I conclude by arguing that freedom can be understood as a matter of resistance, since it arises and is made possible only through resistance itself.