Love and Objectivity in Virtue Ethics: Aristotle, Lonergan, and Nussbaum on Emotions and Moral Insight

University of Toronto Press (2008)
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Abstract

Drawing on Aristotle's Nicomachean Ethics and the work of Bernard Lonergan and Martha Nussbaum, Robert J. Fitterer tests the assumption that the inclusion of the emotions leads to bias in objective judgments or when determining moral truths.

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2015

ISBN(s)

1487520050   9781442688520   080209788X   9781487520052

DOI

10.3138/9781442688520

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Chapters

Acknowledgments.  (pages vii-viii)Robert J. Fitterer
Contents.  (pages v-vi)Robert J. Fitterer
Frontmatter.  (pages i-iv)Robert J. Fitterer
Introduction.  (pages 1-8)Robert J. Fitterer
1. Aristotle’s Nicomachean Ethics, Books I, II, III, and VI.  (pages 9-33)Robert J. Fitterer
2. Lonergan’s Theory of Insight and Cognitive Operations.  (pages 34-53)Robert J. Fitterer
3. Lonergan’s ‘Common Sense Insight’ and Its Relation to Phronesis.  (pages 54-72)Robert J. Fitterer
4. Emotive Perception of Value and Objectivity in Virtue Ethics.  (pages 73-96)Robert J. Fitterer
Concluding Summary.  (pages 97-100)Robert J. Fitterer
Notes.  (pages 101-120)Robert J. Fitterer
References.  (pages 121-126)Robert J. Fitterer
Index.  (pages 127-133)Robert J. Fitterer

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2. Lonergan’s Theory of Insight and Cognitive Operations.Robert J. Fitterer - 2008 - In Love and Objectivity in Virtue Ethics: Aristotle, Lonergan, and Nussbaum on Emotions and Moral Insight. University of Toronto Press. pp. 34-53.
3. Lonergan’s ‘Common Sense Insight’ and Its Relation to Phronesis.Robert J. Fitterer - 2008 - In Love and Objectivity in Virtue Ethics: Aristotle, Lonergan, and Nussbaum on Emotions and Moral Insight. University of Toronto Press. pp. 54-72.
4. Emotive Perception of Value and Objectivity in Virtue Ethics.Robert J. Fitterer - 2008 - In Love and Objectivity in Virtue Ethics: Aristotle, Lonergan, and Nussbaum on Emotions and Moral Insight. University of Toronto Press. pp. 73-96.
Index.Robert J. Fitterer - 2008 - In Love and Objectivity in Virtue Ethics: Aristotle, Lonergan, and Nussbaum on Emotions and Moral Insight. University of Toronto Press. pp. 127-133.
Frontmatter.Robert J. Fitterer - 2008 - In Love and Objectivity in Virtue Ethics: Aristotle, Lonergan, and Nussbaum on Emotions and Moral Insight. University of Toronto Press.
References.Robert J. Fitterer - 2008 - In Love and Objectivity in Virtue Ethics: Aristotle, Lonergan, and Nussbaum on Emotions and Moral Insight. University of Toronto Press. pp. 121-126.
Contents.Robert J. Fitterer - 2008 - In Love and Objectivity in Virtue Ethics: Aristotle, Lonergan, and Nussbaum on Emotions and Moral Insight. University of Toronto Press.
Acknowledgments.Robert J. Fitterer - 2008 - In Love and Objectivity in Virtue Ethics: Aristotle, Lonergan, and Nussbaum on Emotions and Moral Insight. University of Toronto Press.
Introduction.Robert J. Fitterer - 2008 - In Love and Objectivity in Virtue Ethics: Aristotle, Lonergan, and Nussbaum on Emotions and Moral Insight. University of Toronto Press. pp. 1-8.
Notes.Robert J. Fitterer - 2008 - In Love and Objectivity in Virtue Ethics: Aristotle, Lonergan, and Nussbaum on Emotions and Moral Insight. University of Toronto Press. pp. 101-120.
Concluding Summary.Robert J. Fitterer - 2008 - In Love and Objectivity in Virtue Ethics: Aristotle, Lonergan, and Nussbaum on Emotions and Moral Insight. University of Toronto Press. pp. 97-100.
1. Aristotle’s Nicomachean Ethics, Books I, II, III, and VI.Robert J. Fitterer - 2008 - In Love and Objectivity in Virtue Ethics: Aristotle, Lonergan, and Nussbaum on Emotions and Moral Insight. University of Toronto Press. pp. 9-33.
Transforming Conflict through Insight. By Kenneth R. Melchin and Cheryl A. Picard and Love and Objectivity in Virtue Ethics: Aristotle, Lonergan, and Nussbaum on Emotions and Moral Insight. By Robert J. Fitterer and The Relevance of Bernard Lonergan's Notion of Self-Appropriation to a Mystical-Political Theology. By Ian B. Bell and The Subjective Dimension of Human Work: The Conversion of the Acting Person According to Karol Wojtyla/John Paul II and Bernard Lonergan. By Deborah Savage. [REVIEW]Patrick Riordan - 2010 - Heythrop Journal 51 (2):356-359.
Transforming Conflict Through Insight, Kenneth R. Melchin and Cheryl A. Picard. Toronto: University of Toronto Press, 2008, xii+ 149 pp., $45.00,£ 28.00. Love and Objectivity in Virtue Ethics: Aristotle, Lonergan, and Nussbaum on Emotions and Moral Insight, Robert J. Fitterer. Toronto: University of. [REVIEW]Reflective Knowledge & Apt Belief - 2009 - Inquiry: An Interdisciplinary Journal of Philosophy 52 (2):215.
Bernard Lonergan's Cognitive Theory and Aristotelian Phronesis: Toward a Conception of Performative Objectivity in Virtue Ethics.Robert John Fitterer - 2004 - Dissertation, The University of British Columbia (Canada)

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Citations of this work

Emotion, the bodily, and the cognitive.Rick Anthony Furtak - 2010 - Philosophical Explorations 13 (1):51 – 64.
Common sense and the common morality in theory and practice.Patrick Daly - 2014 - Theoretical Medicine and Bioethics 35 (3):187-203.
Attention, People of Earth! Aristotelian Ethics and the Problem of Exclusion.Patrick Giddy - 2010 - South African Journal of Philosophy 29 (4):357-372.

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