Confucian Discourse and Chu Hsi's Ascendancy

&
Journal of the American Oriental Society 114 (2):323 (1994)
  Copy   BIBTEX

Abstract

This article has no associated abstract. (fix it)

Categories

Keywords

Reprint years

DOI

10.2307/605879

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 92,758

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

My notes

Similar books and articles

Confucian Discourse and Chu Hsi's Ascendancy.Hoyt Cleveland Tillman - 1992 - University of Hawaii Press.
Is tu Wei-Ming confucian?Eske Møllgaard - 2007 - Dao: A Journal of Comparative Philosophy 6 (4):397-411.
A Topography of Confucian Discourse: Politico-Philosophical Reflections on Confucian Discourse Since Modernity.Sŭng-Hwan Yi - 2005 - Homa Sekey Books.
Riding the Third Wave: Tu Weiming’s Confucian Axiology.John B. Berthrong - 2008 - Dao: A Journal of Comparative Philosophy 7 (4):423-435.
Zhu Xi de si wei shi jie.Hoyt Cleveland Tillman - 1996 - Taibei Shi: Yun chen wen hua shi ye gu fen you xian gong si.
Musical Thought in the Zhuangzi: A Criticism of the Confucian Discourse on Ritual and Music. [REVIEW]So Jeong Park - 2013 - Dao: A Journal of Comparative Philosophy 12 (3):331-350.
Zhu Xi de si wei shi jie.Hoyt Cleveland Tillman - 1996 - Taibei Shi: Yun chen wen hua shi ye gu fen you xian gong si.
The Ghostly Other: Understanding Racism from Confucian and Enlightenment Models of Subjectivity.Shuchen Xiang - 2015 - Asian Philosophy 25 (4):384-401.
A new direction in confucian scholarship: Approaches to examining the differences between neo-confucianism and Tao-hsüeh.Hoyt Cleveland Tillman - 1992 - Philosophy East and West 42 (3):455-474.
Creativity and evolving confucian traditions: Some reflections on earlier centuries and recent developments.Hoyt Cleveland Tillman - 2006 - Journal of Chinese Philosophy 33 (2):213–223.
Varieties of spiritual experience: Shen in Neo-Confucian discourse.Joseph A. Adler - 2003 - In Weiming Tu & Mary Evelyn Tucker (eds.), Confucian spirituality. New York: Crossroad Pub. Company. pp. 2--120.
The formation, development and evolution of neo-confucianism — with a focus on the doctrine of “stilling the nature” in the song period.Renqiu Zhu - 2009 - Frontiers of Philosophy in China 4 (3):322-342.
A Critical Review of Hu Zhihong, A Confucian Discourse in the Global Context: A Study of the New Confucian Thought of Tu Weiming.Lin Ma - 2005 - Dao: A Journal of Comparative Philosophy 5 (1).
Pang guan Zhuzi xue: lüe lun Song dai yu xian dai de jing ji, jiao yu, wen hua, zhe xue.Hoyt Cleveland Tillman - 2011 - Shanghai: Hua dong shi fan da xue chu ban she.
Confucian studies: critical concepts in Asian philosophy.Xinzhong Yao & Weiming Tu (eds.) - 2011 - New York: Routledge.

Analytics

Added to PP
2016-09-07

Downloads
12 (#1,108,270)

6 months
4 (#851,472)

Historical graph of downloads
How can I increase my downloads?

Citations of this work

Cultivation of self in Chu hsi and plotinus.Donald N. Blakeley - 1996 - Journal of Chinese Philosophy 23 (4):385-413.

Add more citations

References found in this work

Chinese and western interpretations of jen (humanity).Wing-Tsit Chan - 1975 - Journal of Chinese Philosophy 2 (2):107-129.
Images of Human Nature: A Sung Portrait.John S. Major - 1992 - Philosophy East and West 42 (1):173-175.

View all 21 references / Add more references