Restoring emotion's bad rep: the moral randomness of norms

European Journal of Analytic Philosophy 2 (1):29-47 (2006)
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Abstract

Despite the fact that common sense taxes emotions with irrationality, philosophers have, by and large, celebrated their functionality. They are credited with motivating, steadying, shaping or harmonizing our dispositions to act, and with policing norms of social behaviour. It's time to restore emotion's bad rep. To this end, I shall argue that we should expect that some of the “norms” enforced by emotions will be unevenly distributed among the members of our species, and may be dysfunctional at the individual, social, moral, or even species levels. I”ll adduce three considerations in support of that pessimistic view: The fallacy of adaptive fixation, the moral randomness of group selection, and the lack of fit between “natural norms” set up by evolution and those moral and social norms we would like philosophy to justify.

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Author's Profile

Ronald De Sousa
University of Toronto, St. George Campus

Citations of this work

Ronnie de Sousa, French Philosopher?Arina Pismenny - 2022 - A Tribute to Ronald de Sousa.
Rationalities of Emotion–Defending, Distinguishing, Connecting.Sophie Rietti - 2009 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 16 (1):38-61.

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References found in this work

The Emotions.Nico H. Frijda - 1986 - Cambridge University Press.
Functional analysis.Robert E. Cummins - 1975 - Journal of Philosophy 72 (November):741-64.
In defense of proper functions.Ruth Millikan - 1989 - Philosophy of Science 56 (June):288-302.
Function without purpose.Ron Amundson & George V. Lauder - 1994 - Biology and Philosophy 9 (4):443-469.
A Case of Mixed Feelings: Ambivalence and the Logic of Emotion.Patricia Greenspan - 1980 - In A. O. Rorty (ed.), Explaining Emotions. University of California Press. pp. 223--250.

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