The Primary/Secondary Quality Distinction: Berkeley, Locke, and the Foundations of Corpuscularian Science

Dialogue 23 (2):281-303 (1984)
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Abstract

Recent interpretations of Locke's primary/secondary quality distinction have tended to emphasize Locke's relationship to the corpuscularian science of his time, especially to that of Boyle. Although this trend may have corrected the unfortunate tendency to view Locke in isolation from his scientific contemporaries, it nevertheless has resulted in some over- simplifications and distortions of Locke's general enterprise. As everyone now agrees, Locke was attempting to provide a philosophical foundation for English corpuscularianism and one must therefore look not only at the current scientific hypotheses but also at the nature of the philosophical foundation Locke was attempting to erect. In particular, Locke made an attempt, based on epistemological principles, to give a philosophical justification of atomistic corpuscularianism. Moreover, he was not content to give this justification post hoc—the epistemological foundation was prior to, and determined the framework for, the details of the correct scientific theory. Locke's epistemology made legitimate an atomistic theory, one making crucial use of the notion of solidity in the definition of the elementary particles, although it did not prejudge the details of this theory.

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Author Profiles

Arnold I. Davidson
University of Chicago
Norbert Hornstein
Harvard University

References found in this work

Metaphysics and Measurement: Essays in the Scientific Revolution.Alexandre Koyré - 1969 - British Journal for the Philosophy of Science 20 (2):180-181.
Atoms and the ‘analogy of nature’: Newton's third rule of philosophizing.J. E. McGuire - 1970 - Studies in History and Philosophy of Science Part A 1 (1):3-58.
Atoms and the 'Analogy of Nature': Newton's Third Rule of Philosophizing.J. E. Mcguire - 1970 - Studies in History and Philosophy of Science Part A 1 (1):3.
Berkeley and Pyrrhonism.Richard H. Popkin - 1951 - Review of Metaphysics 5 (2):223 - 246.

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