Abstract

This chapter intends to reflect on the engineering practice and education from a Global South’s perspective, its relationships with grassroots social processes, and the transitions towards the Amerindian Buen Vivir, as opposed to the hegemonic colonial model of engineering from the North and its imperative of satisfying the market’s needs. This way, after a quick presentation of some aspects of both hegemonic and alternative/counter-hegemonic engineering practice and education panoramas (introduction), such panoramas are described in the decolonial theory’s terms (Sect. 23.2), and Buen Vivir’s central elements are sketched (Sect. 23.3). Then, two case studies from Colombia are described (Sect. 23.4), the specificities of this engineering training and practice are highlighted and systematized/theorized, and some of their disruptive potentialities are singled out (Sect. 23.5). In the final section, two main challenges of decolonial or counter-hegemonic engineering practice and education in general, and for the Buen Vivir, in particular, are briefly introduced: institutionalization and evaluation.