Nobility in the Nicomachean Ethics

Phronesis 59 (3):231-245 (2014)
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Abstract

This paper suggests that we understand Aristotle’s notion of nobility (τὸ καλόν) as what is morally praiseworthy, arguing that nobility is not to be understood impartially, that Aristotle is an egoist at the level of justification (though not at the level of motivation), and that he uses the idea of the noble as a bridge between self-interest and moral virtue. Implications for contemporary ethics are discussed.

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Citations of this work

Tracking Eudaimonia.Paul Bloomfield - 2018 - Philosophy, Theory, and Practice in Biology 10 (2).
Function, Fitness, Flourishing.Paul Bloomfield - 2023 - In Paul Bloomfield & David Copp (eds.), Oxford Handbook of Moral Realism. Oxford University Press. pp. 264-292.
Aristotle's Nicomachean Ethics on virtue competition.Bradford Jean-Hyuk Kim - 2023 - British Journal for the History of Philosophy 32 (1):1-21.

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References found in this work

The methods of ethics.Henry Sidgwick - 1874 - Bristol, U.K.: Thoemmes Press. Edited by Emily Elizabeth Constance Jones.
Natural goodness.Philippa Foot - 2001 - New York: Oxford University Press.
The Methods of Ethics.Henry Sidgwick - 1874 - Bristol, U.K.: Cambridge University Press. Edited by Emily Elizabeth Constance Jones.
Persons, Character, and Morality.Bernard Williams - 1976 - In James Rachels (ed.), Moral Luck: Philosophical Papers 1973–1980. Cambridge University Press.
The schizophrenia of modern ethical theories.Michael Stocker - 1976 - Journal of Philosophy 73 (14):453-466.

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