Cassirer in Davos. An Intermezzo on Magic Mountain

Law and Critique 17 (1):1-26 (2006)
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Abstract

The Davos-debate between Ernst Cassirer and Martin Heidegger at Davos in 1929 has proved a landmark in the history of twentieth century philosophy. The debate not only marked the end of the heyday of continental Neo-Kantian philosophy, but influenced, although in implicit ways, legal and political theory as well. At various levels of discourse, philosophical, moral philosophical, and that of legal and political philosophy, in the first half of the twentieth century Cassirer acted as the advocate of what remained of the old European humanist tradition. Heidegger, on the contrary, acted as the exponent of the emerging existentialist, anti-humanist movement that would soon supplant the old tradition in significance and force. This is an account of an imaginary encounter between two traditions, so that the clash of their opposing forces may shed sparks on a dark era in Western philosophical history. The conclusion sums up the lessons or wisdom to be learned for political and legal theory.

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The Self in Exile: Heidegger’s Destruction of Subjectivity.Siby K. George - 2015 - Journal of the Indian Council of Philosophical Research 32 (2):183-197.

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References found in this work

Foundations of the metaphysics of morals.Immanuel Kant - 2000 - In Steven M. Cahn (ed.), Exploring Philosophy: An Introductory Anthology. New York, NY, United States of America: Oxford University Press USA.
Kant und das Problem der Metaphysik.Martin Heidegger - 1929 - Annalen der Philosophie Und Philosophischen Kritik 8:101-101.

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