The Investigation of Classical Studies by Guangdong Academic Circle in the Late Qing Period
Abstract
Liang was the evolution of the Qing Dynasty is divided into four phases of academic, but will fall Kang and his third period. However, Guangdong's development does not meet the academic track. In the previous academic dynasty, Guangdong, Song Xue dominant; Xuehai Church with the creation of a Guangdong school of Sinology, and became the study of late Qing China by the city. Dynasty before, although the government of Guangdong's no shortage of classical studies, but "Four Books" based, and, and "Five Classics." Xuehai Church created, Guangdong scholars to "Thirteen" by the scope of its rule, and quite Qianjia legacy. Xuehai Church created, in the late Qing appeared on the altar of Guangdong University Keio School and East School Jiujiang, both in common between the two, there are differences. Jiujiang Kang out of school and later a series of differentiation toward a bright and simple system. Kang to New Text School, Jane toward the bright sub-Qi Zhu is with the spirit of the same strain of scholarship. Liang Qichao ever divided the history of learning evolving in the late Qing Dynasty into four phases, however the learning developing in Guangdong didn't conform to this locus. The Song school divined the leading position in Guangdong before the reign of Emperoer Daoguang. With the Xuehaitang Academy founded, Han school Became influential learning, and Guangzhou became the important place in study of Confucian classics in the late Qing Dynasy. After the Xuehaitang Academy set up, the learning circle divided into the Dongshu School and the Jiujiang School, and afterwords the Jiujiang School divided into the Kang youwei faction and the Jian chaoliang faction