Abstract

Property becomes a issue of philosophy and political reflections owing to Platon`s “Republic”. In this dialogue, the military class of his political Utopia is obliged not to possess goods. So that the Republic is more important than their interests. For this reason the military class is obliged not to have family. The interest of Republic is more important than the individual interests. David Hume thinks the right comes from the property (the two concepts have developed correspondingly). Property is a result of human natural needs. The needs are complied with the property. Human nature implies the property. John Locke affirms property comes from work, so it is a moral right. J.J. Rousseau thinks the property is the origin of social and political inequality, in contrast with natural equality of human beings. Karl Marx affirms property is the origin of alienation. Property is the origin of estrangement of human beings from themselves. “Marxist humanism” implies to regain the dignity of work and the social dignity. Other philosophers think the property is a warrant of freedom. Property was tied to social interests (Platon), to morality (Thomas Morus, John Locke), to human nature (J. J. Rousseau, David Hume, Karl Marx) and freedom.