Rousseau and the Spirit of Autonomy: A Pathos of Vigour

International Journal of Philosophical Studies 31 (1):68-84 (2023)
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Abstract

Rousseau’s political project consists in ensuring that the citizens of the social contract, in uniting with each other, preserve their ability to self-legislate, or be autonomous. For this to work, however, members of the social contract would need to feel intrinsically linked to the political whole. This essay investigates what that feeling might be and how it can be grown. I argue that Rousseau develops a model of the energy or character of the being capable of autonomy, capable of experiencing themselves as part of the whole. That energy is a pathos of vigour, a strong sentiment and way of being that I develop from Rousseau’s educational precepts in Émile, which makes the citizen feel free and robust in dependence and boundedness. Autonomy, then, comes from the active exercise of oneself, physically and mentally, in an environment bounded by things, and this results in a sentiment of vigour, a vitality that produces confidence and poise, which then entices further activity.

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References found in this work

Politics: Books V and Vi.David Aristotle Keyt (ed.) - 1999 - Cambridge, Mass.: Oxford University Press UK.
Natural Right and History (Chicago, 1953).Leo Strauss - 1953 - The Correspondence Between Ethical Egoists and Natural Rights Theorists is Considerable Today, as Suggested by a Comparison of My" Recent Work in Ethical Egoism," American Philosophical Quarterly 16 (2):1-15.
Freedom, dependence, and the general will.Frederick Neuhouser - 1993 - Philosophical Review 102 (3):363-395.
What Is the General Will?Gopal Sreenivasan - 2000 - Philosophical Review 109 (4):545-581.

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