Gay divorce: Thoughts on the legal regulation of marriage

Hypatia 22 (1):24-38 (2007)
  Copy   BIBTEX

Abstract

: Although the exclusion of LGBTs from the rites and rights of marriage is arbitrary and unjust, the legal institution of marriage is itself so riddled with injustice that it would be better to create alternative forms of durable intimate partnership that do not invoke the power of the state. Card's essay develops a case for this position, taking up an injustice sufficiently serious to constitute an evil: the sheltering of domestic violence

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 92,075

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

Analytics

Added to PP
2009-01-28

Downloads
195 (#102,457)

6 months
9 (#311,219)

Historical graph of downloads
How can I increase my downloads?

Citations of this work

Identity politics.Cressida Heyes - 2020 - Stanford Encyclopedia of Philosophy.
Rethinking the Secular in Feminist Marriage Debates.Ada S. Jaarsma - 2010 - Studies in Social Justice 4 (1):47-66.
Two Models of Disestablished Marriage.Vaughn Bryan Baltzly - 2014 - Public Affairs Quarterly 28 (1):41-69.
Introduction.Kathryn J. Norlock & Andrea Veltman - 2009 - Hypatia 24 (1):3-8.

View all 7 citations / Add more citations

References found in this work

The atrocity paradigm: a theory of evil.Claudia Card - 2002 - New York: Oxford University Press.
Against Marriage and Motherhood.Claudia Card - 1996 - Hypatia 11 (3):1 - 23.

Add more references